Open To Interpretation

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Gabriel García Marquez’s One Hundred Years of Solitude, Pablo Neruda’s “Walking Around” and Il Postino: The Postman directed by Michael Radford, which was described as “one of those rare and passionate movies that make you want to rush out to a bookstore and lose yourself in endless shelves of printed pages” by Scott G. Mignola, all utilise literary devices such as symbolism, and metaphors.  These literary devices leave the works open for interpretation and gives the work a sense of mystery.

In One Hundred Years of Solitude, the literary devices are used in incidents such as the insomnia plague and Amaranta’s covered burned hand. It is safe to say that the insomnia plague was a metaphor for the destruction and the slow decay of not only the Buendía family but also Macondo. The forgetfulness that came along with the plague also foreshadows Macondo’s imminent end, just like it’s citizens were forgetting the things within it, so would the world forget about its existence. Amaranta’s self-inflicted burn is a symbol is guilt, grief and loneliness. The black bandage she used to cover up the burn also represents her attempt to cover up her loneliness, the same loneliness she sometimes long to share with the world. The novel’s title is also a mini foreshadow. It is clear from the title alone that the characters of the novel are going to come to a tragic end.

In The Postman, metaphors are used to depict how much love one has for another. When Mario Ruoppolo (played by the late Massimo Troisi) discovers that he has fallen in love with Beatrice Russo, he finds himself using metaphors from Pablo Neruda’s poetry to describe the passion he has burning inside him for Beatrice. This leads to a development of an interest in poetry because to him, it was the closest thing to an explanation he could give about his love. Metaphors in this film are defined as symbols of love and passion. When Mario questioned Neruda, who according to Andy Webb plays the role of “the almost quiet philosopher”, about the metaphors in his poetry, he did so to gain an understanding. To him, prior to Neruda’s explanation, metaphors were strange and unusual forms of descriptions for people, places and things. Although that was the case, by explaining and defining metaphors, especially ones found in poetry, you take away the meaning and the mystery that the metaphor holds. Art (Literature) is open to interpretation and literary devices serve as means to help the readers form their own conclusions based on what they believe the artist is trying to send across. #

Pablo Neruda’s poem “Walking Around” uses a lot of metaphors and it also has a very strong imagery.  A perfect example can be found in the first stanza, line 3 “/dried up, waterproof, like a swan made of felt”, this line has very strong imagery. When we think of dried up, we might picture something dead, and when we think of waterproof, there is an image of something strong and able to withstand the weather, the image the phrase “swan made of felt” brings up nothing that resembles the previous two descriptive words. The line is full of contradictions. A felt swan, although is somewhat dried up, it is not waterproof, it is water resistant to an extent though.  The dried up, waterproof felt swan here can be interpreted as a symbol of not necessarily death but rather a state similar to death, perhaps loneliness, because like death, it is a solitary feeling. As the poem goes along, Neruda states “the only thing I want is to lie still like stones or wool” (2nd stanza, line 2). The phrase “still like stones or wool” gives off an impression that Neruda wishes to be alive yet dead. He himself feels very contradicted and this is illustrated by the metaphors he uses in his poem. The repetition of the line “It so happens that I am sick of being a man” adds to the interpretation that he no longer wishes to live but nor does he want to die. His wants are simple paradoxical.

Overall, these three works employ literary devices in such innovative ways that one can’t help but fall in love with them. The literary devices give the works multidimensional meanings and makes it easy for the consumers to make their own interpretation of what they think the artistic vision was. That is perhaps the reason why dissecting metaphors takes away so much from its original purpose.

Sources:

https://www.commonsensemedia.org/movie-reviews/il-postino-the-postman

http://www.themoviescene.co.uk/reviews/il-postino/il-postino.html


Women on the Verge of a Nervous Breakdown and The House Of The Spirits

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Often when one thinks of the word madness, it is associated with women. The feminisation of madness is rooted in pure sexism and is just another form of oppression of women by men. According to Gary Nunn of The Guardian, madness has been feminised through literature and language, and as a result, it obscures the way women are viewed and discussed. Not only has madness been feminised through literature and language, it has also been feminised through female characters on Television and even in music. Simply put, the feminisation of madness is  an ingrained part of society.

Women on the Verge of a Nervous Breakdown, directed by Pedro Almodovar tells the story of Pepa, a woman whose lover, Ivan, leaves her suddenly and as a result sets out to go find him. From the very beginning it seems like Pepa has everything she could possibly need but without Ivan by her side, she is at loss and is slowly losing it. Pepa is not the only woman who is losing her mind over a man, her friend Candela and Ivan’s ex-wife Lucia, also seem to be going through it, as the men in their lives push them to the brink of insanity with their actions. These women would be identified as part of the reasons why madness has been feminised. Pepa’s actions alone are enough to guarantee her a slot in the long list of crazy ex girlfriends some men keep. Lucia is also one for the books. She is even more so crazier than Pepa. Unlike Pepa, Lucia channels her anger and hurt at being left by Ivan through a murderous plan, one that luckily goes south. While the women of Women on the Verge of a Nervous Breakdown are classified as crazy/mad, the women of The House of the Spirits are classified as eccentric. Clara is definitely an eccentric character, in fact most of the women are eccentric characters in one way or the other. Despite their eccentricities, they are not considered mad because unlike the men their sanities are still very much intact. The men are the ones who hold that craziness, their actions make it hard to think of them as sane people. Esteban and the count Jean de Satigny are really crazy characters as portrayed by their actions. Esteban lacks self control. He sees what he wants and he takes it without thinking about the impact of his actions. He has no moral compass for the most part and is driven by anger and greed and the need to be above everyone. These are not characteristics of a sane man. The count is on another level, his perversions are just sickening and just wrong. The difference between the craziness of men and women here seems to be that the women are driven crazy by the men in their lives, and the men are driven crazy by their own intentions and their desires to possess everything they come across.

The problem with society today is that, it considers any woman who dares to show her emotions as crazy, and that’s not to say that there aren’t women out there who are really crazy. The notion of the crazy ex girlfriend appears to stem from a lack of acknowledgement of women as emotional beings. To make a word with such a negative connotation as madness purely feminine, goes to show how little society’s perception of women has changed.

 

 

Sources:

Nunn, Gary. “The Feminisation of Madness Is Crazy | Mind Your Language.” The Guardian. Guardian News and Media, 2012. Web. 22 Sept. 2016.

 


The House of the Spirits vs. Volver

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Pedro Almodóvar is said to be “above all, a director who loves women”. His film Volver, which according to the NY Times is “full of surprises and reversals” leaves no doubt about the matter in his audience’s minds. Almodóvar’s Volver and  Isabel Allende’s The House of the Spirits both use the theme of magical realism. Volver is a story about a mother (Irene) who died and returned to her hometown to fix some issues she was unable to resolve during her lifetime. The story revolves around Irene’s daughters (Raimunda and Sole) who were still learning to cope with their mother’s departure, 3 years after her death. The women are depicted as very independent women who are more than capable of taking care of their own regardless of the tragedies surrounding them. Likewise The women of The House of the Spirits are also powerful, strong, spiritual and independent.

While the women are depicted as strong and quite independent, the men in are depicted as being reliant on the women in their lives. Esteban (The House of the Spirits) is always seeking his wife Clara’s attention like a dog. He seems lovestruck and incapable of functioning without Clara near him. Raimunda’s husband Paco, played by Antonio de la Torre, relies on her to provide for the family and is depicted as a deadbeat dad basically. Esteban and Paco abuse their power and are both rapist. Both the movie and the novel reject the idea of women being the ones always seeking attention and being dependent on their male counterparts in relationships. The difference between the movie and the novel, apart from the obvious, is the different styles of magical realism used. The movie focuses on the idea of the return of the dead as a result of unresolved issues during their lifetime while the novel focuses on magical realism in the sense of supernatural powers as an integral part of people’s daily lives.

 

Bibliography:

Ebert, Roger. “Volver Movie Review & Film Summary (2006) | Roger Ebert.” All Content. N.p., 2006. Web.

Scott, A. O. “The Darkest of Troubles in the Brightest of Colors.” The New York Times. The New York Times, 2006. Web.

 


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