Feminism in all its Glory

Thesis:

Feminism in Latin America has been prominent in both gender communities for a very long time, even if many individuals wouldn’t necessarily classify themselves as feminists.

 

Abstract:

There is no denying feminism has been prominent in Latin America for a long time, but there are many who would argue that they were not feminists, but individuals who appreciated their individuality. I would argue that this statement could be true, but the negative connotation those individuals perceive feminism to be, should not be the way we should perceive this movement. Isabel Allende uses her raw talent to show the readers what women have endured and experienced for centuries. If that is not feminism at its finest, I don’t know what is. Feminism is a beautiful movement in which women and men alike can educate and express equality. Latin American literature is one of my favorite genres and regions of literature to read because of its pure honesty and beautiful metaphors. Feminism in Latin American literature should be celebrated by people of all cultures and ethnicity.

 

Sources:

García-Johnson, Ronie-Richele. “The Struggle for Space: Feminism and Freedom in ‘The House of the Spirits.’” Revista Hispánica Moderna, vol. 47, no. 1, 1994, pp. 184–193. http://www.jstor.org/stable/30203383.

Levine, Linda Gould. “Weaving Life into Fiction.” Latin American Literary Review, vol. 30, no. 60, 2002, pp. 1–25. http://www.jstor.org/stable/20119878.

Perricone, Catherine R. “Allende and Valenzuela: Dissecting the Patriarchy.” South Atlantic Review, vol. 67, no. 4, 2002, pp. 80–105. http://www.jstor.org/stable/3201662.

Sternbach, Nancy Saporta et al. “Feminisms in Latin America: From Bogotá to San Bernardo.” Signs, vol. 17, no. 2, 1992, pp. 393–434. http://www.jstor.org/stable/3174469.

 

 

 

 

 

 

 


Text Response Week #8

I currently have a friend that is taking a break from Facebook. Her reason behind the break has to do with the fact that the content on her Facebook is not at a standard that she thinks reflects her interests. Another specific reason she chose to take a break was because of the different types of political videos that were showing up on her feed. There was one specific video that caused her to go over the edge and make a statement that she would be off Facebook until the election had passed.

Honan’s article really goes hand in hand with what my friend was experiencing, prior her Facebook break. While she didn’t necessarily like everything she saw on her feed, Facebook started catering to the things she did like. I remember there was various times where she would show me videos or posts of things that would make her really upset and would never like. But since she had liked similar videos that were based on the same topic, Facebook simply kept feeding her posts based on that. Morgan touches on this by discussing her experience with the “algorithm does not understand the psychological nuances of why you might like one thing and not another even though they have comparatively similar keywords and reach similar audiences” (Morgan).

She recently told me how she feels less stressed ever since she started her Facebook break because she doesn’t encounter daily posts that would otherwise make her upset. Also she said that she doesn’t have to see what others are posting, which added more pressure for her to interact with them. I think this has to do with the fact that she has always been quite an active person on Facebook whether it was sharing videos and posts she agreed with or simply liking and commenting on other pictures.

One thing I am curious about it how her feed has changed due to the fact that she has been inactive for so long. Does Facebook track your log-ins, if so will her feed be different from what Morgan experienced? Does the prior level of activity of an individual have an effect on their feed after they decide to take a break or stop liking things? These are questions that I will update on, once my friend has started using Facebook again, but if anyone has had some thoughts feel free to share them with me.

 


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Project Proposal

Description: Our project will take us through an investigation on how fans and viewers’ interaction with media texts has evolved. We will take a look at interactions prior and post new media. As well as look at how this way of thinking may have influenced different things in the world.

Contributors: Ashlee Villasenor and Bryce Brakebill

 Why others will be interested: It will bring allow people to gain more insight on how new media has impacted fan and viewer interaction. As well as show the negatives and positives of this.

Materials: We will use videos and text to support our argument. Both of these will be distributed throughout a blog to make it more interactive to the audience. Also may use interviews from people who are fans of different media types and ages to see how they celebrate their favorite forms of media.

Resources: A blog dedicated to this project. Camera (in case we want to add personal accounts of how fans interact now). Testimonies, online sources, different reading materials.

Contract:

We agree to…

·       Collaboratively work on the project

·       Evenly divide the work

·       Openly communicate

·       Work respectably with the deadlines

  •  Design Doc: Nov. 3
  •   Showcase: Nov. 29

·       Use academic integrity to complete this project

·       Not hate each other by the end of this

·       Try to be nice

·       Respect the syllabus

·       And the brilliant professor Boessen

 


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Text Response Week #7 (Draft)

This past week we discussed identity in terms of the Internet. We started off the week by answering in a private reflection questions about who we thought we were. I remember finding it very difficult for me to come up with answers to all these questions because I don’t know who I am and I think its okay for me not to know. Later on we established identity to be who we are, but it changes on our context. By this we meant that depending on the circumstances we can be slightly different. For example I act differently when I am around my grandparents compared to the way I act around my closest friends. This example is tied into another point we made about identity. It is that identity is tied with our relationship with others. Everyone in our life influences us and everyone is different, so it is normal for you to act differently depending on who is surrounding you at that moment. This allows identity to be characterized as mutable, because our identity is constantly changing within our lives with regards to the Internet and relationships.

The Internet has made identity even more mutable because it allows individuals to have more credibility and the freedom of anonymity. It has also impacted the levels of privacy by creating binary levels. Gilmor discusses in his article how credibility is difficult to determine on the internet because the capabilities of people are infinite. Another point he discusses is the fact that “anonymity is enshrined in our culture”. He acknowledges that it can be bad at times, but it is a freedom that the people cannot be denied.


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Daily Quest #7

Honan states that “the things we read and watch have become hyper-niche and cater to our specific interests”. And Morgan  argues that his facebook “feed has relaxed and become more conversational”, in result from his deterrence from using the like button. Maybe I don’t completely understand since I haven’t done the experiment myself, but if you aren’t liking new things isn’t your facebook feed simply going to be filled with topics or things you previously liked? Therefore aren’t our feeds still a “niche” of our specific interests even if we choose not to like things? I agree that the things we like add unnecessary clutter to our feed, but I think both Honan and Morgan are looking at it from extreme point of views. Are all the things that come up form our likes really that bad? 

 


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Edgar Allan Poe, “The Narrative of Arthur Gordon Pym of Nantucket”

On Wednesday, October 19th, we will begin to discuss the extraordinary only novel of Edgar Allan Poe, The Narrative of Arthur Gordon Pym of Nantucket. 

Please do the following by Wednesday:

  1. Read the Preface and Chapters 1-4 for Wednesday. The text is in the public domain and is available online at these websites:
    1. https://ebooks.adelaide.edu.au/p/poe/edgar_allan/p74a/index.html
    2. http://pinkmonkey.com/dl/library1/pym.pdf
  2. Either print out the assigned reading for each day, or bring your laptop or other device to class with the electronic version available.  Bring to class a marked up hard copy, or notes to refer to with the electronic version.
  3. Read the following article from The Guardian, as an introduction to the novel:

https://www.theguardian.com/books/2013/nov/24/arthur-gordon-pym-nantucket-edgar-allan-poe-100-novels

 

 

Open To Interpretation

one-hundred-years-of-solitude il-postino

Gabriel García Marquez’s One Hundred Years of Solitude, Pablo Neruda’s “Walking Around” and Il Postino: The Postman directed by Michael Radford, which was described as “one of those rare and passionate movies that make you want to rush out to a bookstore and lose yourself in endless shelves of printed pages” by Scott G. Mignola, all utilise literary devices such as symbolism, and metaphors.  These literary devices leave the works open for interpretation and gives the work a sense of mystery.

In One Hundred Years of Solitude, the literary devices are used in incidents such as the insomnia plague and Amaranta’s covered burned hand. It is safe to say that the insomnia plague was a metaphor for the destruction and the slow decay of not only the Buendía family but also Macondo. The forgetfulness that came along with the plague also foreshadows Macondo’s imminent end, just like it’s citizens were forgetting the things within it, so would the world forget about its existence. Amaranta’s self-inflicted burn is a symbol is guilt, grief and loneliness. The black bandage she used to cover up the burn also represents her attempt to cover up her loneliness, the same loneliness she sometimes long to share with the world. The novel’s title is also a mini foreshadow. It is clear from the title alone that the characters of the novel are going to come to a tragic end.

In The Postman, metaphors are used to depict how much love one has for another. When Mario Ruoppolo (played by the late Massimo Troisi) discovers that he has fallen in love with Beatrice Russo, he finds himself using metaphors from Pablo Neruda’s poetry to describe the passion he has burning inside him for Beatrice. This leads to a development of an interest in poetry because to him, it was the closest thing to an explanation he could give about his love. Metaphors in this film are defined as symbols of love and passion. When Mario questioned Neruda, who according to Andy Webb plays the role of “the almost quiet philosopher”, about the metaphors in his poetry, he did so to gain an understanding. To him, prior to Neruda’s explanation, metaphors were strange and unusual forms of descriptions for people, places and things. Although that was the case, by explaining and defining metaphors, especially ones found in poetry, you take away the meaning and the mystery that the metaphor holds. Art (Literature) is open to interpretation and literary devices serve as means to help the readers form their own conclusions based on what they believe the artist is trying to send across. #

Pablo Neruda’s poem “Walking Around” uses a lot of metaphors and it also has a very strong imagery.  A perfect example can be found in the first stanza, line 3 “/dried up, waterproof, like a swan made of felt”, this line has very strong imagery. When we think of dried up, we might picture something dead, and when we think of waterproof, there is an image of something strong and able to withstand the weather, the image the phrase “swan made of felt” brings up nothing that resembles the previous two descriptive words. The line is full of contradictions. A felt swan, although is somewhat dried up, it is not waterproof, it is water resistant to an extent though.  The dried up, waterproof felt swan here can be interpreted as a symbol of not necessarily death but rather a state similar to death, perhaps loneliness, because like death, it is a solitary feeling. As the poem goes along, Neruda states “the only thing I want is to lie still like stones or wool” (2nd stanza, line 2). The phrase “still like stones or wool” gives off an impression that Neruda wishes to be alive yet dead. He himself feels very contradicted and this is illustrated by the metaphors he uses in his poem. The repetition of the line “It so happens that I am sick of being a man” adds to the interpretation that he no longer wishes to live but nor does he want to die. His wants are simple paradoxical.

Overall, these three works employ literary devices in such innovative ways that one can’t help but fall in love with them. The literary devices give the works multidimensional meanings and makes it easy for the consumers to make their own interpretation of what they think the artistic vision was. That is perhaps the reason why dissecting metaphors takes away so much from its original purpose.

Sources:

https://www.commonsensemedia.org/movie-reviews/il-postino-the-postman

http://www.themoviescene.co.uk/reviews/il-postino/il-postino.html


The Power of Metaphors

The film ,The Postman, places emphasis on the importance on metaphors, and Pablo Neruda teaches Mario how to create poetry from metaphors. There is a scene towards the beginning of the film where Mario asks Neruda about his Poem “Walking Around”. He asks him about his metaphors and asks what Neruda was meaning by them and the other things he wrote. Neruda explains that if he just told him, or simply wrote down the generalization of his thoughts it would not have the same effect. Neruda wrote the poetry, not only to makes the poems sound better, but because it best expressed what he was feeling or encountering. The effect of the poems was greater than simply stating things because it allowed for the readers to connect with what Neruda was trying to say. The poems inspire to fight for what they believed in, the way the poems use people they inspire the readers through their powerful metaphors. The love poems in the movie also relied on metaphors for Neruda and Mario to more eloquently express what they were thinking or feeling. Mario was at first incapable of talking to Beatrice until he recited poetry to her.

In Neruda’s poem Walking Around, he shows all the things around him that make him “sick of being a man”. He does not describe a few, obviously terrible events, around him that disturb him. Instead, he uses everyday things that people encounter to show his disgust. This effectively relates to people because they understand the that he has with these things they most likely encounter too. He describes these thing to create the disturbing setting that he is in, and uses metaphors to show the misery and suffering in everyday places or events. In the end of the poem he uses the example of “towels and shirts from which dirty tears are falling”. This example showing how something so ordinary experiences so much struggle is a good representation of how the rest of the poem expresses Neruda’s view.

100 Years of Solitude acts as a metaphor for the isolation of Latin America for the same reason that Neruda uses metaphors in his poetry. The book gained more attention and interest, and showed the real problems they encountered, in a more effective way than Marques simply saying Latin America was isolated. Marques also uses metaphors throughout the book to represent things that really happened in Latin America. The gypsies and their “magical inventions” is one of the most obvious metaphors. The things that were known to the rest of the world seemed magical and wonderful to the inhabitants of Manacondo because of their isolation. Many of the events in the book never would have happened without the first arrival of the gypsies, much like the way Europeans drastically impacted Latin America long after their first arrival.  The loneliness and isolation can always be seen through many of the individuals. Jose Arcadio Buendi, (the original) and the last Aureliono, showed the signs pf loneliness as they both worked endlessly to acquire knowledge. In a way, their goal of leaving ignorance behind left them the loneliest and isolated from everyone around them. They both went a bit mad trying to discover the truth as many of the people around them did not care. This loneliness was different from much of the loneliness in the book, but still showed a struggle of the way Latin America had been effected. Loss of memory occurs repeatedly throughout the book. The characters forgot things during the plague of insomnia, they forgot the murder of the three-thousand workers, and in the end (especially after Ursula’s death) the family did not even know the history of their own family. This is apparent as the last child born, over one-hundred years later, has a pigs tail due to incest that Ursula sought to avoid in the very beginning. This makes the end of the novel dreary, but not without a point, as it shows how they were no better off (if not worse) than they were in the beginning. Everything that took place really left no impact because no one was concerned with the past or remembered the history. This can be compared to the way the world had ignored Latin America in their isolation, and was often not concerned with the struggles they had. The problems they had were often re-occurring, possibly because no one was concerned with the mistakes made in history.

Berardinelli, James. “Postman, The (Il Postino) | Reelviews Movie Reviews.”Reelviews Movie Reviews. N.p., n.d. Web. 14 Oct. 2016.

Stack, Peter. “`Postman’ Delivers Poetic Love / Heartbreaking Italian Melodrama.” SFGate. N.p., n.d. Web. 14 Oct. 2016


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Blog Posts #4-6

This is a big one folks, let’s talk about the three important things on our minds: the Italian  movie, The Postman, 100 Years of Solitude, and Pablo Neruda (specifically his poems). Let’s start with 100 Years of Solitude, fantastic book, also very sad and depressing so thanks Patrick for the great read and the emotional upset from the ending when the prophecies are coming. In all honesty I was like no, don’t die please. Well enough of the awful commentary, the main thing that resonated with me was when the banana plantation moves in and the workers go on strike because they are angry from the inhumane way they are being treated. Then the unforeseen happens and thousands of them are brutally massacred by the army which sided with the plantation owners. They then dispose of the bodies by dumping them in the sea like they were nothing. After the bodies are dumped that’s when 5 years of ceaseless rain begins, which creates a flood that sends Macondo into its final decline. This also relates to The Postman (Italian movie) when Mario and the others in the crowd are gunned down at the riot when Mario only wanted to share his poem dedicated to Pablo Neruda. Why do we only read sad things? I’m not sure, that was a rhetorical question. Another thing that grasped my attention was when Crespi proposes to Amaranta who cruelly rejects him despite her love for him which leads to him committing suicide. This also leads to Amaranta burning her hand badly, she then wears a black bandage that she wears until she dies. The meaning behind the black bandage is the fact that it shows that she is mourning someone’s death. Another example is the Little Gold Fishes. These fishes that Col. Aureliano Buendia has initially represent his creative nature, I could even go as far as to say that this creative nature extends to all Aurelianos. However, these fishes become more significant later, marking the ways Aureliano himself has affected the world. This also ties into his seventeen sons, which are also given a fish, which in turn represents the affect that his sons have on the world. However, in other cases or even other instances the little gold fishes are used as passkeys when messengers for the Liberals use them to prove their allegiance. Also later, many years later, the little gold fishes become collectors items so to speak, merely relics of a leader or was somewhat great and had an affect on the people. This kind of attitude disgusted Aureliano because he recognized that people were using him as a figurehead or someone who was of great importance, a mythological hero that represents whatever they want it to represent, well in a way I guess. Basically in the end Aureliano begins to understand that the little gold fishes no longer represent him in the symbolic way they once did well not in a personal way which leads him to taking the action to stop making the new little gold fishes and instead melts down the old ones over and over repeatedly. Another big thing is when the Gypsies start showing up with these magical and weird innovations and technology. The people see these new magical things as foreign objects as mysterious things, for instance navigation technology is strange to them, even ice a common commodity in today’s world was a foreign object to them. Basically when the Gypsies came in to town, they brought a lot of new things with them. A huge thing in the book was the Bible which was quite relevant, there were many biblical references, like at the beginning of the novel, Macondo is in a sense like the Garden of Eden which represents that the town has a feeling of innocence. This would best be illustrated by saying the town was at its prime just like Garden of Eden before sin entered the world after Eve ate from the tree. So basically, the author used quite a few biblical references, which allowed the book to give a widened perspective on how the town was depicted, so having previous knowledge about the Bible helped tremendously with being able to understand the Biblical references throughout the book. This basically concludes my post, I got the most out of the book than I did the movie and the poems, but the banana plantation part really stuck with me because of how tragic it was and how people can forget the things in history like that, and you’re right, we often can forget these tragic events because of time and how scattered the truth can be at times. We need to be more aware of these events and not let them be lost to time as some of these events have.


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